“In Bhakti, the attitude of the mind counts, not the posture of the body.” – Swami Vivekananda
Bhakti is the devotional approach of yoga, the approach of pure love. Bhakti yoga is the path of devotion and path of immense affection to reach Brahman. Bhakti is dualistic in nature. It is a triad-a triputi- there is a Bhakta or devotee; the lord or the object of devotion and there is a process linking these two called Bhakti or devotion. The Bhakta does not try to rid himself of emotions but seeks to channel and harness the emotions by sublimating them into devotion. The aspirant treading the path of bhakti attempts to realize the truth by devotion to and love of God in a personalized form.
This is Ishwara, the ishta-devata. Bhakti yoga rids the aspirant of emotions and egocentricity by developing humility, self-surrender and the feeling of being an instrument in hands of God. Bhakti appears in the heart as a seed which sprouts, blossoms, and yields fruits and spreads it’s fragrance all around enveloping all who come under its influence. India can proudly consider herself as the land of Bhakti. Millions of devotees down the ages have made this land holy. Famous Bhakti Yogis are Sriramakrishna, Surdas, Kabir Das, Purandaradasa, and Kanakadasa.
The Narada Bhakti Sutras, attributed to the sage Narada, are a concise set of aphorisms that explore the essence of Bhakti. They are divided into 84 sutras, offering profound wisdom on the path of devotion. Some key points from Narada Bhakti Sutras include:
The Shandilya Bhakti Sutra is another ancient text dedicated to Bhakti Yoga. Attributed to Sage Shandilya, it provides insights into the principles and practices of Supreme Atma and defines the bhakti, as a supreme is a constant remembrance of God. Some key points from Shandilya Bhakti Sutra include:
Devine love is nothing less than the immortal blessings of freedom itself, which comes unsolicited by the grace of God and by the self, sacrifice. Narada is complete in his definition for Bhakti. He says Bhakti is completing self-surrender to God in every aspect of life.
Gouni Bhakti: This is the one that is attained at the initial level. According to Visnupurana there are 9 varities of Bhakti told by Prahlada. These nine forms of Bhakti are often mentioned in various Hindu scriptures, and they are known as the “Navadha Bhakti” or the “Ninefold Path of Devotion.” While the classification might vary slightly, the common elements include:
These nine forms of Bhakti are considered a comprehensive guide to cultivating a deep and personal relationship with the divine. Each devotee may find resonance with different forms of Bhakti based on their temperament, preferences, and spiritual journey. It’s important to note that these classifications are not rigid, and the essence of Bhakti lies in the sincerity and purity of one’s devotion.
Para Bhakti: Para Bhakti is the higher level of Bhakti that comes next to Gouni bhkati. In this stage bhakti sees happiness in the holy feeling of God, which is far beyond this material existence, and thus renunciation begins.
Finally, Bhakti is accelerated beyond self-control, stands perfectly still and reveals in his life.
“यज्नत्व मत्तो भवति स्तब्दोभक्ति अत्मरम भवति.”५५
“Yajnatva matto bhavati stabdobhakti atmarama bhavati.”55
Parabhakti is the transcended state and purest form of Bhakti. There is no artificiality at all.
Bhakti Yoga offers a rich tapestry of practices, each a note in the symphony of devotion. From the melodic chanting of mantras to the rhythmic dance of kirtan, practitioners immerse themselves in practices that elevate the heart.